🔄 Abrogation: Why Would a Perfect God Change His Mind?
The Absurdity of Surah 2:106 — And What It Says About Allah
🧠Introduction: The All-Knowing God Who Keeps Editing Himself
Islam teaches that Allah is:
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Omniscient (all-knowing)
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Eternal
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Unchanging
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Perfect in speech and action
But then it gives us Surah 2:106, a verse so self-destructive that it undoes Islam’s claim of divine perfection in one line:
“Whatever verse We abrogate or cause to be forgotten, We bring forth one better than it or similar to it. Do you not know that Allah is over all things competent?”
— Surah 2:106
Wait — better than it?
Forgotten?
Replaced?
❓ Why would a perfect, eternal God ever need to cancel His own words?
That’s not sovereignty. That’s scrambling.
📜 The Doctrine of Abrogation
Islam teaches that:
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Allah sometimes cancels previous revelations
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Replaces them with better or more relevant ones
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This process is called naskh (abrogation)
Muslim scholars say some verses of the Qur’an were:
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Cancelled outright
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Replaced with new ones
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Or forgotten altogether (without explanation)
Examples?
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Peaceful verses → replaced by violent ones (e.g., Surah 2:256 → Surah 9:5)
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Alcohol prohibited in stages
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Inheritance laws adjusted
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Prayers changed
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Marriage allowances expanded — then reined in
This isn’t guidance. It’s patchwork.
🧠Logical Breakdown: Why Abrogation Is Theological Suicide
Let’s walk through this slowly:
🔹 Premise 1:
A perfect, omniscient God knows everything ahead of time.
🔹 Premise 2:
A perfect God does not make mistakes, revise Himself, or contradict earlier commands.
🔹 Premise 3:
Surah 2:106 says Allah abrogates His own verses — meaning He cancels them and replaces them.
✅ Conclusion:
Either Allah isn’t all-knowing,
Or the Qur’an was not perfectly revealed,
Or both.
You can’t have perfection and self-contradiction in the same God.
That’s not theology. That’s damage control.
📉 How Abrogation Exposes Human Authorship
When people write books over time, they:
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Edit
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Revise
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Correct contradictions
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Respond to changing circumstances
That’s exactly what we see in the Qur’an.
The doctrine of abrogation:
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Mirrors human trial-and-error
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Allows Muhammad to reverse course when needed
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Gives him room to adapt to power, popularity, and political pressure
Examples:
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Early Islam: “No compulsion in religion” (2:256)
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Later Islam: “Fight those who do not believe” (9:29)
The “God” of the Qur’an didn’t evolve. Muhammad’s circumstances did.
🤯 The “Better Than It” Problem
Surah 2:106 says:
“We bring something better than it or similar to it...”
Hold on — better?
So Allah’s earlier verses were:
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Not the best?
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Incomplete?
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Preliminary drafts?
That shreds the idea that the Qur’an is “perfect revelation.”
It makes Allah sound like a deity who says:
“Here’s my eternal word… wait, actually I’ve got a better version.”
That’s not omniscience. That’s editing on the fly.
🚨 The Qur’an vs The Qur’an
Here’s the irony:
The Qur’an condemns people who reject Allah’s word…
While also claiming that Allah cancels His own words.
So which ones are we rejecting? The old ones that Allah replaced?
Or the new ones that replaced what was once called eternal?
It’s an infinite loop of contradiction.
🛑 Muslim Rebuttals — and Why They Fail
❌ “It was context-specific guidance for different times.”
If Allah needed to adjust His word to match shifting circumstances, then He’s not eternal — He’s reactive.
❌ “It shows Allah’s mercy and flexibility.”
So divine revelation is provisional? Subject to change like a politician’s platform?
❌ “Even earlier scriptures had progressive revelation.”
Irrelevant. The Qur’an claims to be final, unchangeable, and preserved.
The issue isn’t with progressive history — it’s with a supposedly perfect book changing itself.
📌 What This Means for Islam
If Surah 2:106 is true, then:
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The Qur’an contradicts itself
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Allah’s word is not eternal
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And Muhammad’s revelations were adjustable, depending on circumstance
That’s not divine authorship.
That’s on-demand theology, crafted for convenience.
💬 Mic-Drop Closer
“A perfect God doesn’t say, ‘Never mind, here’s something better.’
A timeless God doesn’t rewrite Himself.
But the Qur’an says Allah abrogated his own verses.
That’s not revelation — it’s a retraction.”
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