The Qur'an’s Claim: Continuity of Revelation
The Qur'an claims that it is:
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From the same God as the previous scriptures.
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A confirmation (musaddiq) of prior revelations.
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A guardian (muhaymin) over them (Surah 5:48).
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Part of a chain of prophets from Adam to Muhammad (e.g., Surah 2:136).
This is the claim. Now let’s test it using facts.
๐น 2. Historical and Theological Discontinuities
A. Contradictory Doctrines
Doctrine | Bible (OT + NT) | Qur’an |
---|---|---|
Nature of God | Triune (NT), Covenant Yahweh (OT) | Strictly monotheist (tawhid), denies Trinity |
Jesus | Divine Son of God, crucified, resurrected | Mere prophet, not crucified (Surah 4:157), not divine |
Salvation | By faith in God’s grace (OT and NT) | By deeds, plus faith in Qur'an and Muhammad |
Covenant | Centered on Israel, fulfilled in Christ (NT) | Superseded by Islam and Muhammad as seal of prophets |
✅ Logical result: If God is unchanging and His message consistent, these contradictions invalidate the claim of continuity.
B. Historical Anachronisms and Errors
The Qur'an:
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Confuses Mary the mother of Jesus with Miriam the sister of Moses (Surah 19:28).
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Believes the Pharaoh built the Tower of Babel using Haman (Surah 28:38)—both out of context.
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Says Jesus spoke from the cradle, created birds from clay, etc.—found in non-canonical Gnostic gospels, not the historical Gospel.
✅ These are errors based on later legends, not biblical history. This disproves direct continuity from the earlier revelations.
C. No Predictive Prophecy About Muhammad
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Nowhere in the Torah or Gospel is there a prophet foretold who matches Muhammad’s profile.
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Qur'an claims Muhammad is prophesied in Torah and Gospel (Surah 7:157), but provides no quotation.
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Muslims often cite Deuteronomy 18:18, but the description fits Jesus, not Muhammad—by context, lineage, and message.
✅ Thus, the Qur’an’s own claim of prophetic continuity is unsubstantiated by the texts it appeals to.
๐น 3. Forensic and Linguistic Evidence
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The Qur’an was written in 7th-century Arabic, with influences from Syriac, Aramaic, and foreign borrowings (e.g., “Injil” from Greek euangelion).
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Its stories often reflect oral midrash, Jewish folklore, and apocryphal Christian texts circulating at the time—not canonical Scripture.
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The Bible (Hebrew and Greek texts) was finalized centuries earlier, with a radically different literary style, covenantal structure, and message focus.
✅ Textual forensic analysis shows independent development, not a continuation.
๐น 4. Theological Motive Behind the Claim
The Qur’an needed to:
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Establish legitimacy among existing Jews and Christians.
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Claim prophetic succession to integrate into Abrahamic tradition.
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Reframe previous religions as Islam in an earlier form (see Surah 3:67 – Abraham was a Muslim).
This is a rhetorical and strategic assertion, not a historically validated continuity.
๐น Conclusion (Direct and Logical)
No, the Qur’an is not part of a continuous divine revelation from the same God who revealed the Torah and Gospel. This conclusion is based on:
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Irreconcilable theological contradictions.
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Historical and textual inaccuracies.
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Absence of predictive prophecy about Muhammad.
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Use of non-canonical sources and folk legends.
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A radically different view of God, salvation, and scripture.
It claims continuity but demonstrably breaks it.
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