Wednesday, April 23, 2025

📖 What Ibn Mas’ud Refused to Recite — and Why That Matters

The Prophet’s Favorite Reciter Rejected Today’s Qur’an


🧭 Introduction: The Man Muhammad Trusted Most

Islam teaches that the Qur’an was:

  • Memorized,

  • Transmitted flawlessly,

  • Protected by those closest to Muhammad.

And no one was closer to that transmission than:

Abdullah ibn Mas’ud — one of the earliest converts, a Qur’an expert, and personally endorsed by Muhammad.

❝ If you want to learn the Qur’an, learn it from four: Abdullah ibn Mas’ud... ❞
Sahih al-Bukhari 4999

But here’s what Muslims won’t tell you:

Ibn Mas’ud rejected the official Qur’an compiled by Uthman.

He didn’t include three surahs found in every Qur’an today.

Let that sink in.


📜 The 3 Surahs Ibn Mas’ud Left Out

Ibn Mas’ud’s mushaf did not contain:

  • Surah Al-Fatihah (1)

  • Surah Al-Falaq (113)

  • Surah An-Nas (114)

These are:

  • Recited daily in prayers,

  • Memorized by every Muslim child,

  • Considered essential Qur’an.

But Ibn Mas’ud — the Prophet’s own reciter — said:

❝ They are not part of the Qur’an. ❞

According to early sources, he refused to include them in his codex.


🔥 Why This Destroys the Preservation Claim

Islam says the Qur’an has:

  • Never been changed,

  • Never been added to,

  • Never been lost.

But Ibn Mas’ud proves:

  • There were textual disagreements,

  • There was conflict over inclusion,

  • And the Qur’an we have today was not accepted by all of Muhammad’s closest companions.

That’s not perfect preservation.
That’s editorial disagreement.


🧠 Let’s Break It Down Logically

🔹 Premise 1:

Islam claims the Qur’an is unchanged since Muhammad’s time.

🔹 Premise 2:

One of Muhammad’s most trusted companions, Ibn Mas’ud, rejected 3 surahs found in the current Qur’an.

🔹 Premise 3:

He refused to conform, and his version was discarded.

✅ Conclusion:

The Qur’an today is not the exact Qur’an of the early companions.
It is Uthman’s edited canon — not Muhammad’s universally agreed text.


😮 More Than Just a Missing Verse

This isn’t about minor pronunciation differences.

This is about:

  • Entire surahs missing from a senior companion’s Qur’an.

  • A foundational prayer (Al-Fatihah) not accepted as revelation.

  • A reciter hand-picked by the Prophet being overruled and erased.

And Uthman’s response?

Burn the rest — and force his version across the empire. (Bukhari 4987–88)

That’s not preservation.
That’s censorship.


🛑 Muslim Rebuttals — and Why They Collapse

“He was just wrong — the other companions agreed on the final version.”

Then Muhammad’s handpicked reciter was wrong about revelation?

That undermines the entire transmission chain.

“Surahs 1, 113, and 114 are still recited — so they must be Qur’an.”

Circular logic.
They’re recited because they’re in the Uthmanic canon — not because all companions agreed.

“The differences weren’t serious.”

Removing the opening chapter of the Qur’an isn’t serious?
That’s theological amnesia — not scholarship.


📉 What This Means

You can’t claim:

  • The Qur’an is perfectly preserved,

  • While ignoring the fact that key companions disagreed on what was in it.

Ibn Mas’ud’s refusal is:

  • Historically documented,

  • Theologically devastating,

  • And utterly ignored in modern Dawah.

Because it shatters the illusion.


💬 Mic-Drop Closer

“The Prophet said to learn the Qur’an from Ibn Mas’ud.
Ibn Mas’ud said 3 surahs in today’s Qur’an weren’t part of it.

So who got it wrong?
The Prophet’s top student — or the Qur’an you’re holding today?”

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